No Paper at This Time

All that I would like is to have an access to papers for my ongoing research.

Thank you

OK, now you want me to give you a paper of no less then 250 words when I really don't have any paper to give you at this time as stated in the first sentence.

Again, I do not at this time have a paper to upload.

Therefore I will give you a paper written by another.

This is a subject that has been an interest to me for some time.

It’s called the "Mind Body Problem".

I will give you some writings will explain this problem.

Consciousness

First published Fri Jun 18, 2004; substantive revision Mon Aug 16, 2004

Perhaps no aspect of mind is more familiar or more puzzling than consciousness and our conscious experience of self and world. The problem of consciousness is arguably the central issue in current theorizing about the mind. Despite the lack of any agreed upon theory of consciousness, there is a widespread, if less than universal, consensus that an adequate account of mind requires a clear understanding of it and its place in nature. We need to understand both what consciousness is and how it relates to other nonconscious aspects of reality.

My words:

Metaphysics is said to be beyond science, the place where theories of physics are born,

Could this be part of the answer to the “problem”?

Thank you:

Darabe

All right I now have 245 words 5 words to go.

one more, there.

ok

not enough?

Questions about the nature of conscious awareness have likely been asked for as long as there have been humans. Neolithic burial practices appear to express spiritual beliefs and provide early evidence for at least minimally reflective thought about the nature of human consciousness (Pearson 1999, Clark and Riel-Salvatore 2001). Preliterate cultures have similarly been found invariably to embrace some form of spiritual or at least animist view that indicates a degree of reflection about the nature of conscious awareness.

Nonetheless, some have argued that consciousness as we know it today is a relatively recent historical development that arose sometime after the Homeric era (Jaynes 1974). According to this view, earlier humans including those who fought the Trojan War did not experience themselves as unified internal subjects of their thoughts and actions, at least not in the ways we do